Source: The News, http://thenewsng.com/opinion/the-nlng-endgame-when-the-gift-is-a-curse-%E2%80%94-remi-raji/2009/10, October 26, 2009
Let me preface this additional comment about the latest
Nigerian ailment with the first stanza of “Counsels” by Czeslaw Milosz,
the 1980 winner of the Nobel Prize for Literature:
If I were in the place of young poets
(quite a place, whatever the generation might think)
I would prefer [not] to say that the earth is a madman’s dream,
a stupid tale full of sound and fury.
In another age, this should be a time to celebrate the coming to
maturity of Nigerian literature but the verdict is too venomous to
inhale. To return to the unfinished matter, the calculus of corruption
has run full circle, and Nigerian literature is the worse for it.
Against other wisdom, I opt to return in order to put some matters
in proper light, in order to poke the heart of the matter. I opt to
return because, as a member of “third generation” Nigerian writing, I
feel a need to exorcise the siege.
Indeed, the euphoria of a shortlist beclouded any dispassionate
engagement with my measured reaction to the disqualification clause
that saw the ouster (some now say, fortunately) of Gather my blood….
The euphoria caused at least two sudden conditions: some who were not
directly involved had vocal lethargy syndrome, for they could only
grumble against the action in silence; of course, the hope of a future
entry beclouded good reasoning and appropriate intervention by a few
who read the deftness of the doublespeak; and sadly too, the
culpability was mutually assured in others who were too involved to see
anything wrong. This group suffered from amnesic moral myopia; those
who spoke too soon now eat their words, and the winner actually is the
inactive stock of the NLNG, the house of gas which desperately seeks
relevance out of the misfortune of the ordinary man.
The sad fact that we must realise is that any multinational, private
or federal corporation may opt to disburse its social responsibility
fund in any direction that it chooses, especially in a society where
there is very little respect for accountability, in a society where
moral turpitude is pride. It is not, at present, an actionable matter
to challenge the management of the NLNG on some of its CSR value; but
it is time to begin to query the ethical correctness of the sobriquet
“Nigerian Literature Prize” tainted as it were by extra-literary
consideration and boardroom politicking. A truly “Nigerian Literature
Prize” should be preserved and powered in the cultural and literary
industry; an abdication of that duty by such organisations as the ANA,
NAL and other related institutions has made this prostitution and
disrespect for the Nigerian author too feral and doubly insulting.
Other African countries, the best example being South Africa, have
lessons to teach the Nigerian nation in how to make things work without
recourse to blatant acts of robbery and foolery.
For the avoidance of deafness or misquotation, what I noted after
the announcement of the shortlist was that the action of the panel was
in bad faith, and it lacked integrity. I repeat it here because I want
to differentiate between the descriptive qualification of an action or
conduct, and the direct accusation of person or character. Once quoted
out of context, I needed to re-state that the management of the NLNG
has a political judge in its house who encouraged the disqualification
of my work, and who chaperoned the plangent deflation of other writers’
dreams. Thus, on both counts, the actions of the management and that
treacherous finger of the arm of its panel lack integrity. I do not
need the gift of a prophet to know; it is about being natively
prescient: you cannot sustain a lie forever.
Now, it is on record that nine helpless writers were led in tethers
to the house of slaughter. How many of them knew the game was up? How
many of us expected to be served the wine of a truly damning verdict, a
sad commentary on the sludge in the conclave of contemporary Nigerian
literary tradition? How many would wager the scenario that the
political judge in the house of gas would be foolhardy to play with
fire, he who has for long been known to be philistinic and discourteous
to a section of the emergent generation of Nigerian poets, the one
whose only claim to letters rests in the publication of, alas, a
collection of previously published poems by other writers, the one who
is neither critic nor writer of grace. This creature we speak of is
forever silent but vindictive; as a literary consultant to NLNG, he led
other more respectable colleagues to take the wrong step, one left foot
after the other left foot. In another moment, I will be forced to share
the tale of this national disgrace with nine other poets drawn from
Namibia and Argentina to Canada and Romania, in a worldwide poetry
festival in Berlin, with the German President in attendance.
How many of the surprised NLNG 9 saw the hangman’s noose closing in?
Is this not déjà vu? How many of them went to dinner with the fork
rightly held? And how many offered their works for symbolic
disqualification on account of having the PPP virus - previously
published poems - in their collections?
So as the legendary poet would say, we are all the casualties. Those
who spoke in favour; those who abused; those who were silent; those who
cried more than the bereaved; those who missed the point of the
outrage; and those who laughed at other people’s shame. We, all. But
the real shame goes to spineless writers, some actually hack writers,
still cutting their teeth on the nib of the pen. This group was the one
that put a semblance of seriousness to the lie of the nlng. Truly, the
whiff of money is robed in the deafness of many dogs, especially those
who set their eyes not on the significance of the prize but on the
material potential of the prize-money.
The logic is in the calculus. Worked out conservatively, NLNG’s
$50,000 is the exponential value of one thousand barrels of refined
oil, which is only a dismal 0.05 percent of the total number of
accounted daily production of petroleum products in the country. A
period in the middle of two noughts: that is all this gaseous company
prides itself in breathing into the life of the Nigerian literary
tradition; in the process, it makes it a point to generate needless
hot-air controversy; and each time, the breath has been toxic. Truly
too, the NLNG is the winner every year if we go by the avant-garde
theory in public relations and marketing that even bad publicity is
good advertisement in the long run. Except that in the case of the
NLNG, the deliberate slur on the body of Nigerian writing has caught up
with a section of Nigeria’s academe, and no perfume of late remorse can
cure the smell.
Clearly, I knew about the endgame by the evening of August 16, 2009.
The pattern on the chessboard was too clear, too predictable that I
pity those who even staged a walkout at stalemate time. People have
roundly accused the Nigerian Academy of Letters for complicity but I
said, no, we must differentiate between someone’s errors from the
character of a statutory institution. NAL, the body some of us aspire
to, will not go down because of this, but the white-maned dark horse in
the panel, who played a similar role in the killing of KSW will not
survive this shame. In fact, the panel’s report will be a good material
for my students in the Literary Analysis class at Ibadan. We would be
interested in determining the disjointed syllogism of the text and the
many stylistic sleights that cover the dirty page.
But unlike other justified outrage, I would not ask the Nigerian
writer to boycott the NLNG charade because that would be
counter-productive. In the next plague, make it a point to rush some
forty tattered verses to the printer; secure some acolytes to rub and
bloat your ego, if you can pay the fee; or go, bribe your god and
promise the priest a pittance in the event you win the horn of valour;
bring all to the buffet except your craft and pretend you just
fabricated a thousand poems in the millisecond of two years. The
pallbearers are waiting, because it will be another vain death.
The horseman of shit will be there next time, but I will be shocked
if the more respectable arm of that panel remains to legitimise the
joke again.
Consider that I have no other job, like the character in Amos
Tutuola’s classic, than to drink the gourd of words, roll the sparkles
in the crevices and roof of the mouth, sing it, chew it, turn the word
into a plane of tales, and in the track, tell the truth or catch the
liar in prone nakedness, I close with some lines: “It is you” (beware,
a version of these lines may just be another “previously published
poem” gathered in another book!):
It is you
who told the toad how to spit on the lion’s grave.
It is you
who stole the wind from the parrot’s breath.
It is you who craved the gust of ash on our valiant forge
It is you.
Where the wind is absent
the charcoal burns slowly, to its own death.
It is you who brought the weevil into the cotton yard.
Oh, the weaver’s fingers pine in the absence of yarns
It is you it is you… It is you
the toad in the grave, the weevil in the barn.
You burst into the market like Sonponno, god of pox
Only the sacrifice remains in the square.
It is you who brought locusts and silence to the ceremony.
Now the pyramid of words is a trapezium, is a trap in the open museum.
It is you
The singer must seethe his tongue in the medusa moment
It is you
Snakes spikes and nails in the path of dance.
It is you
who brought this gift of a curse.
—Dr. Raji is Assistant Professor of English, University of Ibadan.
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